Leading up to my online CEU course on Jing and nurturing life practices (
2 hours of CEUs for FREE, sign up here
), I sat down with scholar and Chinese medicine practitioner Dr. Phil Garrison to discuss Jing (Essence) and the less discussed Jing Shen.
PCOM-NY faculty member Jeremy Pulsifer was featured cooking a healing soup to treat a cough on PCOM alumna Jill Blakeway’s show “Grow Cook Heal”. Check it out!
And at #7: the Power of Placebo, featuring Ted Kaptchuk–Pacific Symposium 2013’s keynote speaker and a longtime PCOM associate!
“ 32 - Because joining a ragtag band of fellow travellers, cooks and guides as I trekked back from La Ciudad Perdida in Colombia reminded me of the joy of sharing your journey with others.”
In 404 CE, the first foreign medicine was imported into Japan from Korea, which has been deduced as being mostly herbal in nature.
During this time, waves of migration from the Korean peninsula brought Chinese technology and writings to the island nation. It was through these transplants that the native Japanese learned of Chinese medicine and acupuncture. As passageways between China and Japan became more open, the first formal introduction of acupuncture in Japan occurred in 562 by a Chinese monk name Zhi Cong. He made the trek across the Sea of China east and brought with him medical treatises on herbal medicine and acupuncture meridians including the Mingtang tu, also known as the Illustrated Manual of Channels, Collaterals, and Acupuncture Points.
Thanks to the Tunnel to Towers Foundation for honoring Pacific College for our support for the important work they do. And thanks to Dr. Jeff Poplarski who makes it all possible.
David Rich Sol, Dean of Asian Holistic Health and Massage of PCOM’s Chicago campus, talks extensively about this method to reduce pain and tension.
Luo collaterals and the art of connected treatment
Exploring the Luo vessels opens a less familiar layer of Chinese medicine: a web of fine connecting channels linking the primary meridians, organs, tissues and body regions. In this traditional framework, qi and blood circulate through both main routes and smaller branches. Luo vessels are not anatomical structures recognised by modern biomedical anatomy; they form a diagnostic and therapeutic model for understanding relationships across the body.
Clinical interest in this model centres on symptoms that suggest interrupted connection: persistent numbness, tingling, weakness, vascular changes, migrating pain, or discomfort linked to stress and movement. A responsible practitioner combines these observations with a full Chinese medicine pattern diagnosis, medical history and examination. Treatment may involve acupuncture, moxibustion, cupping, herbal medicine or practical lifestyle guidance, depending on the person and the presentation.
A wider map of the channels
The twelve primary channels do not travel in isolation within this map. Each gives rise to a Luo vessel that branches near its source point and links with the paired Yin or Yang channel, creating routes between organ functions and anatomical regions. Their role is often described as distribution and connection: they carry qi and blood into surrounding tissues, communicate between the interior and exterior, and help explain why a practitioner may select points far from the site of symptoms.
Classical texts count fifteen collaterals: the twelve channel Luo vessels plus the Luo branches of Ren, Du and Dai. The eight extraordinary vessels are a related yet distinct category, so the terms should not be used interchangeably. Ren and Du are often approached as central regulatory pathways, while Dai is associated with the waist and pelvic structures; Qiao and Wei vessels belong within the extraordinary-vessel system. This layered map allows practitioners to relate local symptoms to broader patterns without treating every painful spot as an isolated fault.
Reading pathology through the network
Pattern differentiation for the Luo network usually separates excess from deficiency. Excess presentations may include a forceful or choppy Luo pulse, heat signs, swelling, engorged or visibly marked vessels, and fixed or severe pain. Deficiency presentations tend toward weak circulation, cool or pale extremities, fatigue, numbness and a fine or weak pulse. These are traditional interpretive signs, not substitutes for cardiovascular, neurological or vascular diagnosis.
Numbness and tingling may be discussed as disruption of qi and blood through the collaterals, while fixed, stabbing discomfort may be interpreted as blood stasis. Pain aggravated by cold may be framed as obstruction or bi syndrome, with wind, cold and damp considered possible influences. The same sensations can arise from diabetes, nerve compression, medication effects or other conditions, so new weakness, facial droop, speech changes or loss of bladder control requires prompt medical assessment rather than delayed treatment under a channel label.
The twelve channel collaterals
The twelve channel collaterals are commonly grouped by their Yin or Yang affiliation and the organ channel from which they arise. The Lung Luo connects with the Large Intestine channel and is associated in classical theory with the throat, chest and upper respiratory region. The Large Intestine Luo links back toward the Lung and is often discussed in relation to the face, teeth and jaw. The Stomach Luo connects with the Spleen, focusing attention on the mouth, chest and epigastrium, while the Spleen Luo links with the Stomach and is associated with the abdomen and limbs.
The remaining collaterals extend the same relational map. The Heart Luo connects with the Small Intestine channel and is associated with the chest and circulation of blood; the Small Intestine Luo links toward the Heart and is connected with the shoulder blade. The Bladder Luo relates to the Kidney and the spine, lower back and pelvic region, while the Kidney Luo returns toward the Bladder and is associated with the chest, abdomen and genital region. The Pericardium and San Jiao collaterals connect with each other through the chest, arm and shoulder area. The Gallbladder Luo relates to the Liver at the flank and lateral leg, while the Liver Luo links toward the Gallbladder and is often discussed with the lower abdomen, genitals and tendons.
Selecting points and treatment methods
Each primary channel has a named Luo point used as a conventional access point to the connecting network. These are LU7 Lieque, LI6 Pianlie, ST40 Fenglong, SP5 Gongsun, HT5 Tongxi, SI6 Tongguan, BL4 Guangming, KI7 Fuliu, PC6 Neiguan, SJ5 Waiguan, GB36 Zulinqi and LR5 Ligou. A clinician may pair a Luo point with the Yuan-source point of the involved channel, or select a confluent point when an extraordinary vessel is considered relevant.
Selection follows the pattern rather than the point’s reputation alone. A Luo point may be used to move or regulate qi between paired channels, while a Yuan-source point can reinforce a channel judged deficient. In classical host-and-guest methods, an excess pattern may be treated through the Luo point of the paired channel and the source point of the affected one. Needling depth, side and technique vary with the person, region and diagnosis. Self-needling or home needling of the chest, abdomen or deeper points is not appropriate.
Everyday patterns in Australia
Australian daily patterns give the Luo framework familiar clinical contexts. A Sydney or Melbourne commuter may spend hours seated on a train, at a desk or in a car, then experience stiff shoulders, restricted hips and tired legs. In Brisbane, summer humidity often changes how people dress, move and cool themselves; shift workers in Melbourne or Adelaide may split sleep and exercise around irregular hours. These details do not diagnose a Luo imbalance, but they identify the load, posture, temperature and recovery factors that can shape a treatment plan.
Tea is another routine through which Australians explore everyday wellness. Supermarkets stock black, green and herbal blends, while many households keep loose-leaf tea, cinnamon, ginger or chrysanthemum at home for warming or calming drinks. Pacific College’s collection of herbal tea rituals offers useful context for food-based traditions, but a pleasant infusion should not be presented as a substitute for diagnosis or prescribed care, especially during pregnancy or alongside medication.
The local market makes these choices easy to find. Chinese supermarkets and community pharmacies across Melbourne, Sydney, Brisbane and Adelaide sell ginger, goji berries, dried herbs and prepared tonics, while online marketplaces add imported teas and supplements. Differences in species, processing and dosage can matter, and a shelf is not proof of suitability. Retain the packaging, check batch and expiry details, follow directions and ask a pharmacist or qualified practitioner about interactions, especially with anticoagulants, diabetes medicines or hormone-sensitive conditions.
Evidence, regulation and safe care
Evidence for the Luo system specifically is limited, so claims about it must remain modest. Acupuncture has condition-specific evidence, including evidence for some chronic pain and migraine-related presentations, but that does not prove every traditional explanation of channel flow. A treatment claim should therefore name the condition, the evidence, the likely benefits and the risks. Pacific College’s wider oriental medicine education can help readers examine the historical framework alongside contemporary clinical questions.
In Australia, Chinese medicine is a registered health profession under the Health Practitioner National Law and the National Registration and Accreditation Scheme administered through AHPRA. A registered practitioner is expected to work within their scope, obtain informed consent, maintain records and meet professional standards. Therapeutic goods such as packaged Chinese medicines are regulated by the TGA through product listing or inclusion in the Australian Register of Therapeutic Goods, depending on ingredients and claims; advertising rules also restrict what may be promised.
Safety planning is part of the connection. Cupping and guasha can cause bruising, blistering or infection and are unsuitable over broken skin or for some people with bleeding risk. Herbs may interact with prescription medicine or affect surgery, pregnancy and liver function. Any chest pain, severe breathlessness, sudden one-sided weakness, fainting, heavy bleeding or rapidly worsening symptoms needs conventional urgent assessment, while persistent numbness, swelling or skin changes should be medically reviewed before being relabelled as a channel problem.
Connecting strategies for individual care
Connected treatment does not mean adding more techniques. It means selecting a small set of actions that fit the diagnosis, explaining their purpose and tracking change. A treatment might combine a Luo point, a local point, gentle movement and an appropriate herbal or dietary measure, with attention to sleep, workload and recovery. Because response is observable, the plan can be adjusted rather than continued indefinitely.
For someone considering care in Australia, the practical starting point is to check registration, ask what diagnosis is being used, what the proposed treatment is expected to do and which risks apply. People should tell the practitioner about pregnancy, medications, allergies, implants and recent injuries, and should keep their GP informed where relevant. The following comparison uses traditional pattern language; it is a study framework, not a symptom-to-treatment chart.
| Luo vessel and point | Paired channel | Traditional territory | Classical emphasis |
|---|---|---|---|
| Lung Luo, LU7 | Large Intestine | Throat, chest and upper body | Regulating qi and respiratory function |
| Large Intestine Luo, LI6 | Lung | Face, jaw and teeth | Moving qi and dispersing heat |
| Stomach Luo, ST40 | Spleen | Mouth, chest and epigastrium | Harmonising the stomach and directing qi downward |
| Spleen Luo, SP5 | Stomach | Abdomen and limbs | Supporting qi, blood and muscular function |
| Heart Luo, HT5 | Small Intestine | Chest, tongue and blood vessels | Governing blood vessels and the spirit |
| Small Intestine Luo, SI6 | Heart | Shoulder blade and upper back | Separating clear and turbid influences |
| Bladder Luo, BL4 | Kidney | Spine, lower back and pelvis | Regulating channel qi and lower-jiao relationships |
| Kidney Luo, KI7 | Bladder | Chest, abdomen and genitals | Consolidating essence and regulating qi |
| Pericardium Luo, PC6 | San Jiao | Chest and arm | Coordinating qi, blood and emotional response |
| San Jiao Luo, SJ5 | Pericardium | Shoulder and upper limb | Circulating qi and supporting water metabolism |
| Gallbladder Luo, GB36 | Liver | Flank, hip and lateral leg | Coursing liver and gallbladder qi |
| Liver Luo, LR5 | Gallbladder | Lower abdomen, genitals and tendons | Coursing liver qi and nourishing tendons |